Francis was a true lover of Christ, according to Bonaventure, because he was perfectly conformed to the Crucified Christ both in spirit and in flesh. The stigmatized Francis signifies to Bonaventure that if one desires happiness and peace, one must contemplate God and strive for mystical union through conformity to Christ Crucified, the Word of God.
Now, the easy way to deal with this of course would be to ignore it. Write it off. “Oh Jesus didn’t mean that!” The truth is, I don’t know why Jesus said something that seems so harsh and even cruel. There is also no way to know exactly why he changed his mind and anything anyone comes up with is speculation at best. Regardless, it is there. It was worthwhile enough that the writer of Matthew’s gospel included it. It is always so easy to pick through what we like in scripture. We focus on the things that resonate with and mean the most to us. The parts that are difficult though, are the parts we ought to listen to the most. God is always speaking to us through every part of the Bible. Whether or not we like it, we need to wrestle with it. Why doesn’t it resonate? Why am I resisting something God might be saying to me? Is it to difficult? Does it challenge the way I live my life and the values I uphold? Spending time with the word of God, even if it means wrestling with the difficult words, opens us up to God’s revelation. We can’t just pick the easy parts. Jesus showed us clearly that following God’s will does not make for a life that is always easy.
The proclamation of the Word of God has Christian conversion as its aim: a complete and sincere adherence to Christ and his Gospel through faith. Conversion is a gift of God, a work of the Blessed Trinity. It is the Spirit who opens people’s hearts so that they can believe in Christ and “confess him” cf. 1 Cor 12:3; of those who draw near to him through faith Jesus says: “No one can come to me unless the Father who sent me draws him” Jn 6:44.
From the outset, conversion is expressed in faith which is total and radical, and which neither limits nor hinders God’s gift. At the same time, it gives rise to a dynamic and lifelong process which demands a continual turning away from “life according to the flesh” to “life according to the Spirit” cf. Rom 8:3-13. Conversion means accepting, by a personal decision, the saving sovereignty of Christ and becoming his disciple.
29. In the face of the present-day situation of the world, marked as it is by the grave sin of injustice, we recognize both our responsibility and our inability to overcome it by our own strength. Such a situation urges us to listen with a humble and open heart to the word of God, as he shows us new paths towards action in the cause of justice in the world.
~ Justice in the World, World Synod of Catholic Bishops, 1971
Those who seek God along the path of Franciscan prayer are to be transformed by the one they seek, the one they claim to love. Prayer centered on relationship with Christ, the Word of God incarnate, cannot help but change the life of the believer and the way one lives. Those who enter into Franciscan prayer, therefore, must be ready for change; they each must be willing to become “another Christ,” for this is where the path of prayer leads, to a new birth of Christ in the lives of the believers.
~ Ilia Delio, Franciscan Prayer
The word of God does not belong to him who hears or speaks it, but to him who puts it into practice.
~St. Giles of Assisi via Little Portion Hermitage