Job, I came to see, is the model of what an Italian biblical scholar has called “the believer who loves the true God in himself and for himself, without ulterior motives”—and does so precisely along the dark path of suffering. It is Job, sitting amidst misery, who rejects his friends’ calculating, facile suggestions about why bad things happen to good people. It is Job who, in the end, refuses to cram the divine will and purpose onto the procrustean bed of human wisdom. It is Job who, finally, lets God be God—and who, by admitting that he is not the artisan of his own existence, makes a deeper act of faith in the God whose divine “logic” in beyond anything human minds can grasp.
God is the Living One; Jesus brings us the life of God; the Holy Spirit gives and keeps us in our new life as true sons and daughters of God. But all too often, people do not choose life, they do not accept the “Gospel of Life” but let themselves be led by ideologies and ways of thinking that block life, that do not respect life, because they are dictated by selfishness, self-interest, profit, power and pleasure, and not by love, by concern for the good of others. It is the eternal dream of wanting to build the city of man without God, without God’s life and love – a new Tower of Babel. It is the idea that rejecting God, the message of Christ, the Gospel of Life, will somehow lead to freedom, to complete human fulfillment As a result, the Living God is replaced by fleeting human idols which offer the intoxication of a flash of freedom, but in the end bring new forms of slavery and death. The wisdom of the Psalmist says: “The precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes” (Ps 19:8).
The life of the Poverello (St. Francis) may seem more cheerful and more peaceful than that of some of the other saints. But truth is he was the saint of excesses: excess in sacrifice, excess in love: and it was by reason of his excesses that he held to the happy medium, because his disregard for moderation worked both ways, just as a scale insures better equilibrium the longer it is on both sides.
Francis is the saint of excesses and yet he is the saint with a smile, because he always fused the two. For him, penance was love, and sorrow ‘perfect joy.’ Using this standard, folly was wisdom and excess supreme moderation.
The wisdom of Francis makes us realize that God loves us in our incomplete humanity even though we are always running away trying to rid ourselves of defects, wounds and brokenness. If we could only see that God is there in the cracks of our splintered human lives we would already be healed.
~Ilia Delio, The Humility of God: A Franciscan Perspective
For there are some who long to know for the sole purpose of knowing, and that is shameful curiosity; others who long to know in order to become known, and that is shameful vanity. To such as these we may apply the words of the Satirist: “Your knowledge counts for nothing unless your friends know you have it.” There are others still who long for knowledge in order to sell its fruits for money or honors, and this is shameful profiteering; others again who long to know in order to be of service, and this is charity. Finally there are those who long to know in order to benefit themselves, and this is prudence.
~ Saint Bernard of Clairvaux, Sermon 36 on The Song of Songs: The acquiring of knowledge
Abbot Pastor said: “If you have a chest full of clothing, and leave it for a long time, the clothing will rot inside it. It is the same with the thoughts in our heart. If we do not carry them out by physical action, after a long while they will spoil and turn bad.”
Thomas Merton, The Wisdom of the Desert
Where there is charity and wisdom, there is neither fear nor ignorance. Where there is patience and humility, there is neither anger nor vexation. Where there is poverty and joy, there is neither greed nor avarice. Where there is peace and meditation, there is neither anxiety nor doubt.
~St. Francis of Assisi, Admonition 27