We commit ourselves to proclaiming our firm conviction that violence and terrorism are incompatible with the authentic spirit of religion, and, as we condemn every recourse to violence and war in the name of God or of religion, we commit ourselves to doing everything possible to eliminate the root causes of terrorism.
The real way to be biblical and to respect biblical authority is to do what biblical people did, and in the way that they did it. It is not to quote biblical sources or uncover the deep and secret meanings of biblical texts. The authority of words, even inspired words, must somehow be based in the de facto authority of accomplished deeds, redeemed peoples, and living bodies. In other words, it has to have worked somewhere, sometime, with someone, or it is an idealized abstraction. I find that a great many people who put themselves under the cope of religion are, in fact, people who enjoy ideology and abstraction as an escape from real commitment and real conversion.
Torture violates the basic dignity of the human person that all religions, in their highest ideals, hold dear. It degrades everyone involved — policy-makers, perpetrators and victims. It contradicts our nation’s most cherished ideals. Any policies that permit torture and inhumane treatment are shocking and morally intolerable.
Consequently,no one can demand that religion should be relegated to the inner sanctum of personal life, without influence on societal and national life, without concern for the soundness of civil institutions, without a right to offer an opinion on events affecting society. Who would claim to lock up in a church and silence the message of Saint Francis of Assisi or Blessed Teresa of Calcutta? They themselves would have found this unacceptable. An authentic faith – which is never comfortable or completely personal – always involves a deep desire to change the world, to transmit values, to leave this earth somehow better that we found it.
~ Pope Francis, Evangelii Gaudium
I know from my own experience that in the last twenty years, the world has moved a very long way towards conformism and passivity. So long a way that the distance is, to me, both frightening and disconcerting. America… not that the people do not complain and criticize, but their complaints and criticisms, indeed their most serious concerns, seem to be involved in trivialities and illusions.
~Thomas Merton via Haunted by Thomas Merton – Aleteia
By definition, authentic God experience is always “too much”! It consoles our True Self only after it has devastated our false self. We must begin to be honest about this instead of dishing out fast-food religion.
~Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life
Religion isn’t something we tack on to life like a crumbling doily, in other words: religion suffuses life, drives life, sets life on fire. “I came to cast fire upon the earth; and would that it were already kindled!” said Christ (Lk. 12:49). “Religion consists of the belief that everything that happens to us is extraordinarily important. It can never disappear from the world for this reason,” noted the Italian poet (and suicide) Cesare Pavese.
~Heather King, Shirt of Flame: A Year with Saint Therese of Lisieux
Everyone says forgiveness is a lovely idea, until they have something to forgive, as we did during World War II. And then, to mention the subject at all is to be greeted with howls of anger. It is not that people think this too high and difficult a virtue; it is that they think it hateful and contemptible. ‘That sort of thing makes me sick.’ they say. And half of you already want to ask me, ‘I wonder how you’d feel about forgiving the Gestapo if you were a Pole or a Jew?’
So do I. I wonder very much. Just as when Christianity tells me that I must not deny my religion even to save myself from death or torture, I wonder very much what I should do when it came to the point. I am not trying to tell you in this book what I could do—I can do precious little—I am telling you what Christianity is. I did not invent it. And there, right in the middle of it, I find, ‘Forgive us our sins as we forgive those who sin against us.’ There is no slightest suggestion that we are offered forgiveness on any other terms. It is made perfectly clear that if we do not forgive we shall not be forgiven. There are no two ways about it.