In the end we are faced with the awesome paradox of Christian faith that defies human definitions of power. In Jesus’s apparent absolute powerlessness on the cross, indeed the complete self-abnegation of Jesus on the cross, God has radically overturned all human notions of power. Out of weakness comes strength; out of powerlessness comes power; out of death comes resurrection, life. This is part of the radical witness that Jesus, Paul, and Francis place before us: God’s foolishness is wiser than human wisdom, and God’s weakness stronger than human strength.
The Franciscan Rule exhorts us to live the Gospel. The Gospel is Jesus. Jesus reminds us I have come that they may have life more abundantly. (John 10: 10) Thus, to have this life we must “Live Jesus”. This cannot be accomplished if we have other “masters” who attract, seduce, direct, control us … and diminish or even destroy our ability to know, love, and serve the Lord. St. Francis’ radical detachment from things, made him a living example of the joy and freedom of one who is no longer “slave” to his/her wants and even to legitimate needs that he/she has allowed themselves to control their lives.
~ Fr. Francis A. Sariego, O.F.M.Cap., From the Desk of Fr. Francis – August, 2015
The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical: a refusal to turn reality into an object simply to be used and controlled.