The saints habitually lived in that interior time. To do that required great inner freedom, total detachment from our own plans and programs and inclinations. We must be ready to do in an instant just what we hadn’t expected, to live in total self-abandonment, with no other concern than doing God’s will and being fully available to people and events. We also need to experience in prayer God’s presence within us and to listen inwardly to the Holy Spirit so as to follow his suggestions.
We should have a fixed center which, like the hub of a wheel, governs our movements and from which all our actions go out and to which they return; a standard, also, or a code by which we distinguish the important from the unimportant, the end from the means, and which puts actions and experiences into their proper order; something stable, unaffected by change and yet capable of development, which makes it clear to us who we are and how matters stand with us.
Anyone who takes his relationship to God seriously soon sees that prayer is not merely an expression of the inner life which will prevail on its own, but is also a service to be performed in faith and obedience. Thus it must be willed and practiced.
That’s why the Lord’s Prayer bids me die, and why I must pray for it. That need springs from the first garden with the old Adam, the old Eve, asserting their wills against the strictures of a will they would not recognize. It is the will of the old unwashed self that must be put to death daily in baptism.