The model of fruitful and faithful love

Mary, Mother of Jesus, is the model of listening to the Word and of faithfulness to vocation; we, like Francis, see all the gospel virtues realized in her.

The brothers and sisters should cultivate intense love for the most holy virgin, imitation, prayer, and filial abandonment. They should manifest their own devotion with expressions of genuine faith, in forms accepted by the Church.

Mary is the model of fruitful and faithful love for the entire ecclesial community.

Secular Franciscans and their fraternities should seek to live the experience of Francis, who made the Virgin the guide of his activity. With her, like the disciples at Pentecost, they should welcome the Spirit to create a community of love.

~ General Constitution of the Secular Franciscan Order, Article 16.1,2

Excerpts from Archbishop Cordileone’s Talk at the March for Marriage — June 19, 2014; Washington, D.C

The speech was so inspirational I had trouble picking out excerpts and considered posting it in its entirety here. I strongly encourage you to read it beginning to end. The full text is available on the Archdiocese of San Francisco’s website.

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It is this kind of love and compassion in the service of truth, especially the truth of the human person, that has marked the lives of the holy ones of our own faith tradition and others as well: hospitals, orphanages, schools, outreach to the poor and destitute – giving without concern for getting anything in return, seeing in each human being, especially in the poor and destitute, a priceless child beloved by God, whom God calls to turn away from sin and toward Him, so that they might be saved. 

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Let us, then, take our cue from the best our predecessors in faith have inspired, and not humanity’s frequent failings and sins.  Like them, we now in our own time need to proclaim and live the truth with charity and compassion as it applies to us today: the truth of a united family based on the union of the children’s father and mother in marriage as the foundational good of society.  Every child comes from a man and a woman, and has a right, a natural human right, to know and be known by, to love and be loved by, their own mother and father.  This is the great public good that marriage is oriented towards and protects.  The question is then: does society need an institution that unites children to the mothers and fathers who bring them into the world, or doesn’t it?  If it does, that institution is marriage – nothing else provides this basic good to children.

Yes, this is a foundational truth, and one to which we must witness by lives lived in conformity to it, and which we must proclaim with love. 

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But even those from whom we suffer retribution – and I know some of you have suffered in very serious ways because of your stand for marriage – still, we must love them.  That is what our ancestors in faith did, and we must, too.  Yes, it is easy to become resentful when you are relentlessly and unfairly painted as a bigot and are punished for publicly standing by the basic truth of marriage as a foundational societal good; it is tempting to respond in kind.  Don’t.  For those of us who are Catholic, we just heard our Master command us in the gospel proclaimed at Mass the day before yesterday: “love your enemies and pray for those who persecute you” (Mt 5:44).  We must not allow the angry rhetoric to co-opt us into a culture of hate.

 

Yes, we must show love toward all of these and more.  Love is the answer.  But love in the truth.  The truth is that every child comes from a mother and a father, and to deliberately deprive a child of knowing and being loved by his or her mother and father is an outright injustice.  That is our very nature, and no law can change it.  Those with temporal power over us might choose to change the definition of marriage in the law even against all that we have accomplished through very generous participation in the democratic process, but our nature does not change.  If the law does not correspond to our nature, such that there is a conflict between the law and nature, guess which will prevail?  And people will figure it out.

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So take heart: the truth spoken in love has a power over the human heart.  We are here today to March for Marriage, to pick up the torch, and pass on to a new generation the truth about marriage, not just the abstract truth, but the lived reality that makes a difference in children’s lives.  So, my friends, we must not give up: the truth will not go away, and we will not go away.  Let us take heart from the legacy we have received, let us place our trust in God, and let us go forth to build a civilization of truth and love.

What the Son of Man dared to do

The follower of Christ doesn’t arm herself, in other words, but rather empties herself. That is what the Son of Man dared to do.

To empty ourselves takes all our hearts, all our minds, all our strength, all our souls, all our love. To empty ourselves is to weep for the unborn, and for the ones who were never conceived. It is to weep for the child who never was, and the mother who aborts; for the bully and the bullyer, the soldier and the conscientious objector, the homeless person and the wealthy person. It means to let go–completely–of the delusion that intelligence, willpower, force, or money will win the day.

To empty ourselves is a scandal. To empty ourselves is Christ.

Heather King, “Self Emptying”

Christ roams through our streets…

Christ roams through our streets in the person of so many of the suffering poor, sick and dispossessed, and people thrown out of their miserable slums; Christ huddled under bridges, in the person of so many children who lack someone to call father, who have been deprived for many years without a mother’s kiss on their foreheads … Christ is without a home! Shouldn’t we want to give him one, those of us who have the joy of a comfortable home, plenty of good food, the means to educate and assure the future of our children? “What you do to the least of me, you do to me,” Jesus said.

~St. Alberto Hurtado, S.J.