I have come to think that care of the soul requires a high degree of resistance to the culture around us, simply because that culture is dedicated to values that have no concern for the soul. To preserve our precious hearts, we may have to live economically against the grain, perhaps so as not to be forced into soul maiming work just to place bread on the table or put our children through college. We may not want to be plugged into electronic media and have our thoughts laundered daily with biased news, superficial commentary, and “lite” entertainment. We may not want to contribute to disastrous pollution of nature or participate in the current value empty philosophy of education. This comtemptus mundi is not a misanthropic, superior rejection of life’s pleasures but, rather, a compassionate attempt to find more grounded pleasure and communal fulfillment in deep appreciation for life relieved of ambition and control.
Furthermore, when media and the digital world become omnipresent, their influence can stop people from learning how to live wisely, to think deeply and to love generously. In this context, the great sages of the past run the risk of going unheard amid the noise and distractions of an information overload. Efforts need to be made to help these media become sources of new cultural progress for humanity and not a threat to our deepest riches. True wisdom, as the fruit of self-examination, dialogue and generous encounter between persons, is not acquired by a mere accumulation of data which eventually leads to overload and confusion, a sort of mental pollution. Real relationships with others, with all the challenges they entail, now tend to be replaced by a type of internet communication which enables us to choose or eliminate relationships at whim, thus giving rise to a new type of contrived emotion which has more to do with devices and displays than with other people and with nature. Today’s media do enable us to communicate and to share our knowledge and affections. Yet at times they also shield us from direct contact with the pain, the fears and the joys of others and the complexity of their personal experiences. For this reason, we should be concerned that, alongside the exciting possibilities offered by these media, a deep and melancholic dissatisfaction with interpersonal relations, or a harmful sense of isolation, can also arise.