For Bonaventure, as for Scotus, Christ’s redemptive work relates to the overcoming of sin, but it does so in a way that brings God’s creative action in the world to completion. This notion of redemption-completion, underscoring the primacy of Christ, allows for a broader view of salvation, one focused not on sin but on the primacy of love. In this respect, redemption is creative; it is that healing of the brokenness within humanity and Creation that enables the cosmic process to be completed, in which completion itself is a dynamic process of continuous Creation that is oriented toward the new Creation. Redemption, therefore, is not being “saved from” but rather being made “whole for” the healing and wholeness of God’s Creation, and this wholeness is ultimately the transformation of created reality through the unitive power of God’s creative love.
The wisdom of Francis makes us realize that God loves us in our incomplete humanity even though we are always running away trying to rid ourselves of defects, wounds and brokenness. If we could only see that God is there in the cracks of our splintered human lives we would already be healed.
~Ilia Delio, The Humility of God: A Franciscan Perspective
Christian joy is not rooted in the circumstances and struggles of our daily lives. Sometimes the travails we experience are the bad fruit of the disorder and brokenness caused by sin, our wrong choices. However, even then, they need not rob us of this kind of Gospel joy.
Christian Joy finds its root in the relationship we now have in and through Jesus Christ, with the Father, in the Holy Spirit. That relationship not only survives struggle, it thrives in struggle. That is, for those who have living faith. We can learn to rejoice because the Lord is always near.
~ Joe Reciniello, OH……….. FRANCESCO