In union with Christ

In light of the stigmatized Francis, Bonaventure suggests that consummation of the world can take place only when the human person is in union with Christ and, specifically, Christ Crucified, who is the perfection of divine love in the world. This means a constant spiritual program of conforming one’s life to the Crucified, imitating Christ in word and deed, entering into the events of his life and allowing this experience to open one up to the presence of God hidden in Christ.

~ Ilia Delio, Crucified Love Bonaventure’s Mysticism of the Crucified Christ

Absolute powerlessness

In the end we are faced with the awesome paradox of Christian faith that defies human definitions of power. In Jesus’s apparent absolute powerlessness on the cross, indeed the complete self-abnegation of Jesus on the cross, God has radically overturned all human notions of power. Out of weakness comes strength; out of powerlessness comes power; out of death comes resurrection, life. This is part of the radical witness that Jesus, Paul, and Francis place before us: God’s foolishness is wiser than human wisdom, and God’s weakness stronger than human strength.

Allow us to break free

Jesus teaches the way of poverty, and he lived it. He says clearly that we must renounce all of our possessions. But he goes further and says that we must even renounce our relationships and our very selves as well. Why? Probably because we have done these things so poorly in the past, and these unhealthy patterns have become so ingrained that only complete renunciation will allow us to break free. Jesus on the cross is the ultimate example of poverty. It was there that he gave up not only possessions and relationships but also his very life. He not only taught the way of the cross, the way of poverty, but he actually became that way.

Who feeds not wolves

As long as we remain sheep, we overcome. Even though we may be surrounded by a thousand wolves, we overcome and are victorious. But as soon as we are wolves, we are beaten: for then we lose the support from the Shepherd who feeds not wolves, but only sheep.

~ St. John Chrysostom, Homily 33 on Matthew (trans. Thomas Merton)

Essential elements

In 1969 the Assisi Congress gathered to focus on the revision of the Secular Franciscan Rule. The work of the committees was presented as motions. Motion 9 essentially guided the process for Chapter II of the Rule of 1978. Motion 9 lists seventeen essential elements of Secular Franciscan Spirituality.

  1. To live the gospel according to the spirit of St. Francis
  2. To be converted continually (metanoia)
  3. To live as sisters and brothers of all people and of all creation
  4. To live in communion with Christ
  5. To follow the poor and crucified Christ
  6. To share in the life and mission of the Church
  7. To share in the love of the Father
  8. To be instruments of peace
  9. To have a life of prayer that is personal, communal and liturgical
  10. To live in joy
  11. To have a spirituality of a secular nature
  12. To be pilgrims on the way toward the Father
  13. To participate in the apostolate of the laity
  14. To be at the service of the less fortunate
  15. To be loyal to the church in an attitude of dialogue and collaboration with her ministers
  16. To be open to the action of the Holy Spirit
  17. To live in simplicity, humility and minority*

It would take a lifetime to understand all the implications and layers of meaning contained in these essential elements and another lifetime to incorporate them into the core of our being. We must be content to continue in the process of ongoing conversion until the day when we see the Lord face to face.

* De Illis Qui Faciunt Penitentiam, The Rule of the Secular Franciscan Order: Origins, Development, Interpretation, Robert M. Stewart, OFM, p. 250

~ Anne Mulqueen OFS, “Our Identity as a Secular Franciscan,” (FUN Manual)

Values that have no concern for the soul

I have come to think that care of the soul requires a high degree of resistance to the culture around us, simply because that culture is dedicated to values that have no concern for the soul. To preserve our precious hearts, we may have to live economically against the grain, perhaps so as not to be forced into soul­ maiming work just to place bread on the table or put our children through college. We may not want to be plugged into electronic media and have our thoughts laundered daily with biased news, superficial commentary, and “lite” entertainment. We may not want to contribute to disastrous pollution of nature or participate in the current value ­empty philosophy of education. This comtemptus mundi is not a misanthropic, superior rejection of life’s pleasures but, rather, a compassionate attempt to find more grounded pleasure and communal fulfillment in deep appreciation for life relieved of ambition and control.

~ Thomas Moore, writing in the introduction to Conjectures of a Guilty Bystander by Thomas Merton

The more one possesses

All of us experience firsthand the sad effects of this blind submission to pure consumerism: in the first place a crass materialism, and at the same time a radical dissatisfaction, because one quickly learns – unless one is shielded from the flood of publicity and the ceaseless and tempting offers of products – that the more one possesses the more one wants, while deeper aspirations remain unsatisfied and perhaps even stifled.

~ Pope John Paul II, Sollicitudo Rei Socialis (On Social Concern), no. 28