We embrace the vision to respect all human life. We work to protect the lives of people no matter who they are or how bad they may be. It is the way of our Franciscan love. True christian love cannot be choosey. It is universal as We try to imitate the God who loves all people. For the same reason, we work to create conditions of life worthy of people redeemed by Christ (SFO Rule #13). All life is precious and we will live by that belief. We know how impossible this can be without the power of the Holy Spirit. Hence We are a prayerful people.
The love and devotion to the Lord demonstrated in the lives of the saints reveals how the search for holiness never isolates one from the world; rather, those who love the Lord and nurture their relationship with him realize unmistakably that he sends them into the world as his ambassadors and instruments.
Anyone who takes his relationship to God seriously soon sees that prayer is not merely an expression of the inner life which will prevail on its own, but is also a service to be performed in faith and obedience. Thus it must be willed and practiced.
I beg you, Lord, let the glowing and honey-sweet force of your love draw my mind away from all things that are under heaven, that I may die for love of the love of you who thought it a worthy thing to die for love of the love of me.
The world tells us that happiness, joy and entertainment are the best things in life. And it looks the other way when there are problems of disease or pain in the family. The world does not want to suffer, it prefers to ignore painful situations, to cover them up. Only the person who sees things as they are, and whose heart mourns, will be happy and will be comforted. Thanks to the consolation of Jesus, not to that of the world.
Today there is an inescapable duty to make ourselves the neighbor of every man, no matter who he is, and if we meet him, to come to his aid in a positive way, whether he is an aged person abandoned by all, a foreign worker despised without reason, a refugee, an illegitimate child wrongly suffering for a sin he did not commit, or a starving human being who awakens our conscience by calling to mind the words of Christ: ‘As you did it to one of the least of these my brethren, you did it to me’.
The speech was so inspirational I had trouble picking out excerpts and considered posting it in its entirety here. I strongly encourage you to read it beginning to end. The full text is available on the Archdiocese of San Francisco’s website.
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It is this kind of love and compassion in the service of truth, especially the truth of the human person, that has marked the lives of the holy ones of our own faith tradition and others as well: hospitals, orphanages, schools, outreach to the poor and destitute – giving without concern for getting anything in return, seeing in each human being, especially in the poor and destitute, a priceless child beloved by God, whom God calls to turn away from sin and toward Him, so that they might be saved.
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Let us, then, take our cue from the best our predecessors in faith have inspired, and not humanity’s frequent failings and sins. Like them, we now in our own time need to proclaim and live the truth with charity and compassion as it applies to us today: the truth of a united family based on the union of the children’s father and mother in marriage as the foundational good of society. Every child comes from a man and a woman, and has a right, a natural human right, to know and be known by, to love and be loved by, their own mother and father. This is the great public good that marriage is oriented towards and protects. The question is then: does society need an institution that unites children to the mothers and fathers who bring them into the world, or doesn’t it? If it does, that institution is marriage – nothing else provides this basic good to children.
Yes, this is a foundational truth, and one to which we must witness by lives lived in conformity to it, and which we must proclaim with love.
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But even those from whom we suffer retribution – and I know some of you have suffered in very serious ways because of your stand for marriage – still, we must love them. That is what our ancestors in faith did, and we must, too. Yes, it is easy to become resentful when you are relentlessly and unfairly painted as a bigot and are punished for publicly standing by the basic truth of marriage as a foundational societal good; it is tempting to respond in kind. Don’t. For those of us who are Catholic, we just heard our Master command us in the gospel proclaimed at Mass the day before yesterday: “love your enemies and pray for those who persecute you” (Mt 5:44). We must not allow the angry rhetoric to co-opt us into a culture of hate.
Yes, we must show love toward all of these and more. Love is the answer. But love in the truth. The truth is that every child comes from a mother and a father, and to deliberately deprive a child of knowing and being loved by his or her mother and father is an outright injustice. That is our very nature, and no law can change it. Those with temporal power over us might choose to change the definition of marriage in the law even against all that we have accomplished through very generous participation in the democratic process, but our nature does not change. If the law does not correspond to our nature, such that there is a conflict between the law and nature, guess which will prevail? And people will figure it out.
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So take heart: the truth spoken in love has a power over the human heart. We are here today to March for Marriage, to pick up the torch, and pass on to a new generation the truth about marriage, not just the abstract truth, but the lived reality that makes a difference in children’s lives. So, my friends, we must not give up: the truth will not go away, and we will not go away. Let us take heart from the legacy we have received, let us place our trust in God, and let us go forth to build a civilization of truth and love.
The world which is seemingly so clearly defined, distinct, sure, and so utterly concrete, is in fact none of these things; in it God is effecting a constant process of transformation. Under cover of the old, in day-to-day events, encounters and actions, grows the new world, which will be completed at the second coming of Christ.
Francis’ highest intention, his chief desire, his uppermost purpose was to observe the holy Gospel in all things and through all things and, with perfect vigilance, with all zeal, with all the longing of his mind and all the fervor of his heart, “to follow the teaching and the footsteps of our Lord Jesus Christ.” He would recall Christ’s words through persistent meditation and bring to mind His deeds through the most penetrating consideration. The humility of the Incarnation and the charity of the Passion occupied his memory particularly, to the extent that he wanted to think of hardly anything else.
You need to know what you believe. You need to know your faith with that same precision with which an IT specialist knows the inner workings of a computer. You need to understand it like a good musician knows the piece he is playing. Yes, you need to be more deeply rooted in the faith than the generation of your parents so that you can engage the challenges and temptations of this time with strength and determination. You need God’s help if you want to resist the blandishments of consumerism, if your love is not to drown in pornography, if you are not going to betray the weak and leave the vulnerable helpless.