A spiritual bourgeois

The spirit of the Gospel is eminently that of the “open” type which gives, asking nothing in return, and spends itself for others. It is essentially hostile to the spirit of calculation, the spirit of worldly prudence and above all to the spirit of religious self-seeking and self-satisfaction. For what is the Pharisee but a spiritual bourgeois, a typically “closed” nature, a man who applies the principle of calculation and gain not to economics but to religion itself, a hoarder of merits, who reckons his accounts with heaven as though God was his banker? It is against this “closed,” self-sufficient moralist ethic that the fiercest denunciations of the Gospels are directed. Even the sinner who possesses a seed of generosity, a faculty of self-surrender, and an openess of spirit is nearer to the kingdom of heaven than the “righteous” Pharisee; for the soul that is closed to love is closed to grace.

~ Christopher Dawson “Catholicism and the Bourgeois Mind” via Crisis Magazine

July 3rd, 2015|love|0 Comments

In whatever way it comes

A great means to preserve continual peace and tranquility of soul is to receive everything from the hands of God, both great and small, and in whatever way it comes.

~ St. Dorotheus, via OH……….. FRANCESCO

July 1st, 2015|Peace, Self-Abandonment|0 Comments

Not by the evil or the lie

One of the hardest things to swallow is that God even teaches us goodness and truth by confronting us with evil and falsity. But the way He teaches us is not by the evil or the lie, but by the grace He gives us at the same time to react against it and to turn to His hidden Truth: Noli vinci a malo sed vince in bono malum. [Be not overcome by evil, but overcome evil by good (Romans 12:21).]

~ Thomas Merton, Entering the Silence: Becoming a Monk and a Writer (The Journals of Thomas Merton Book 2)
June 29th, 2015|Uncategorized|0 Comments

Laudato Si: Change of heart

In calling to mind the figure of Saint Francis of Assisi, we come to realize that a healthy relationship with creation is one dimension of overall personal conversion, which entails the recognition of our errors, sins, faults and failures, and leads to heartfelt repentance and desire to change. The Australian bishops spoke of the importance of such conversion for achieving reconciliation with creation: “To achieve such reconciliation, we must examine our lives and acknowledge the ways in which we have harmed God’s creation through our actions and our failure to act. We need to experience a conversion, or change of heart”.

~ Pope Francis, Laudato Si (Praise be to you – On Care For Our Common Home), Paragraph 218
June 28th, 2015|St. Francis of Assisi (about him)|1 Comment

Laudato Si: Rather than a problem to be solved

What is more, Saint Francis, faithful to Scripture, invites us to see nature as a magnificent book in which God speaks to us and grants us a glimpse of his infinite beauty and goodness. “Through the greatness and the beauty of creatures one comes to know by analogy their maker” (Wis 13:5); indeed, “his eternal power and divinity have been made known through his works since the creation of the world” (Rom 1:20). For this reason, Francis asked that part of the friary garden always be left untouched, so that wild flowers and herbs could grow there, and those who saw them could raise their minds to God, the Creator of such beauty. Rather than a problem to be solved, the world is a joyful mystery to be contemplated with gladness and praise.

~ Pope Francis, Laudato Si (Praise be to you – On Care For Our Common Home), Paragraph 12
June 27th, 2015|St. Francis of Assisi (about him)|1 Comment

Laudato Si: Something much more radical

The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical: a refusal to turn reality into an object simply to be used and controlled.

~ Pope Francis, Laudato Si (Praise be to you – On Care For Our Common Home), Paragraph 11
June 26th, 2015|St. Francis of Assisi (about him)|0 Comments

Laudato Si: The language of fraternity and beauty

His [St. Francis] response to the world around him was so much more than intellectual appreciation or economic calculus, for to him each and every creature was a sister united to him by bonds of affection. That is why he felt called to care for all that exists. His disciple Saint Bonaventure tells us that, “from a reflection on the primary source of all things, filled with even more abundant piety, he would call creatures, no matter how small, by the name of ‘brother’ or ‘sister’”. Such a conviction cannot be written off as naive romanticism, for it affects the choices which determine our behaviour. If we approach nature and the environment without this openness to awe and wonder, if we no longer speak the language of fraternity and beauty in our relationship with the world, our attitude will be that of masters, consumers, ruthless exploiters, unable to set limits on their immediate needs. By contrast, if we feel intimately united with all that exists, then sobriety and care will well up spontaneously.

~ Pope Francis, Laudato Si (Praise be to you – On Care For Our Common Home), Paragraph 11
June 25th, 2015|St. Francis of Assisi (about him)|1 Comment

Laudato Si: The heart of what it is to be human.

[St.] Francis helps us to see that an integral ecology calls for openness to categories which transcend the language of mathematics and biology, and take us to the heart of what it is to be human. Just as happens when we fall in love with someone, whenever he would gaze at the sun, the moon or the smallest of animals, he burst into song, drawing all other creatures into his praise. He communed with all creation, even preaching to the flowers, inviting them “to praise the Lord, just as if they were endowed with reason”.

~ Pope Francis, Laudato Si (Praise be to you – On Care For Our Common Home), Paragraph 11
June 24th, 2015|St. Francis of Assisi (about him)|1 Comment

Laudato Si: He shows us

He [St. Francis] was particularly concerned for God’s creation and for the poor and outcast. He loved, and was deeply loved for his joy, his generous self-giving, his openheartedness. He was a mystic and a pilgrim who lived in simplicity and in wonderful harmony with God, with others, with nature and with himself. He shows us just how inseparable the bond is between concern for nature, justice for the poor, commitment to society, and interior peace.

~ Pope Francis, Laudato Si (Praise be to you – On Care For Our Common Home), Paragraph 10
June 23rd, 2015|St. Francis of Assisi (about him)|0 Comments

Laudato Si: The example par excellence

I do not want to write this Encyclical without turning to that attractive and compelling figure, whose name I took as my guide and inspiration when I was elected Bishop of Rome. I believe that Saint Francis is the example par excellence of care for the vulnerable and of an integral ecology lived out joyfully and authentically.

June 22nd, 2015|St. Francis of Assisi (about him)|2 Comments